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Gilles Deleuze and the ruin of representation

Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in phil...

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Bibliographic Details
Main Author: Olkowski, Dorothea (Author, VerfasserIn)
Document Type: Online Resource Book
Language:English
Published: Berkeley : University of California Press , 1999
Subjects:
Online Access:http://kunst.proxy.fid-lizenzen.de/fid/jstor-ebooks-art/www.jstor.org/stable/10.1525/j.ctt13x1ghj
Related Items:Print version: Gilles Deleuze and the ruin of representation
Author Notes:Dorothea Olkowski
E-Book Packages:JSTOR E-Books in Art, Design and Photography
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500 |a Includes bibliographical references (pages 279-290) and index 
505 8 0 |a Women, Representation, and Power -- Difference Itself -- The Logic of Difference -- Difference and Organic Representation -- Can a Feminist Read Deleuze and Guattari? -- Cosmic Empiricism -- Negative Desire -- Nomadism -- A Thousand Tiny Sexes -- Against Phenomenology -- Feminist Narrative -- The Origin of the Work of Art -- Reconsidering Space and Time -- Interval -- Bergson, Matter, and Memory -- Order-Words, Common Language -- Interpretation and Force -- The Earth Screams; Life Itself -- Duration and Memory -- Memory and the Second Synthesis of Time -- Association of Ideas and the Unconscious -- Creative Evolution: An Ontology of Change -- Tendencies, Not Oppositions -- Duration and Space -- The Dominance of Action -- Spiritual Life -- Beyond the Pleasure Principle -- Biopsychic Life -- The Purloined Letter -- The End of Eros -- The Ruin of Representation -- The Dead Body -- The Theater of Terror -- A Science of the Singular -- The Linguistic Signifier and the Ontology of Change -- Signification or Sense? -- Does the Linguistic Signifier Rule? -- Conclusion: Making Language Stutter. 
520 |a Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in philosophy and feminism but wherever creation is at stake 
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